Coming to Terms with Independence
Coming to Terms with Independence
The Braille Monitor
October 2002
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Coming to Terms with
Independence
by Denna Lambert
From the Editor: Denna
Lambert was a 2002 NFB scholarship winner. Last February she was one of the
presenters at the National Association of Blind Students midwinter conference
in Washington, just before our annual Washington Seminar. This is what she said:
Denna
Lambert
What memories do you have
of your childhood? What books did you read? Did you have other blind friends?
While some of my memories are neither pleasant nor painful, they do fall into
the category of life's lessons and in the to-do list of things to change in
myself in order to grow.
During the summers between
my years in public school, I attended various summer programs for blind youth.
Unfortunately, even considering the benefits I did receive over the years, they
were nothing compared to the summer programs sponsored by the National Federation
of the Blind. As the years flew by, I became close friends with some of the
students in the program. In addition to age we also shared the same vision specialists
and travel instructors.
At the time the main difference
between us was the amount of vision we had. Many of you may know all too well
the way that the Individualized Education Program (IEP) can be used to avoid
providing a proper education to blind children. I was labeled partially sighted.
My friends were blind. With the support of their confidence in my ability to
see, I grew secure in my label as the sighted one. When we went on outings,
I could lead my blind friends wherever our curiosity took us. With low-vision
gadgets like magnifiers, which could put any Wal*Mart optical center out of
business, I could read the labels, menus, and whatever was out of reach of my
blind friends. This falsely superior mentality went unchecked in me for quite
some time, but eventually I reached the point when I began to tackle some of
those to‑dos on my list that would start to change my outlook on blindness,
the abilities of blind people, and my own expectations for myself.
I noticed the way my close
friends functioned in the classroom and other areas of their lives. Their fingers
glided quickly and effortlessly across the pages of speeches, textbooks, library
books, and even recreational reading. Those last were the very materials that
I found too agonizing even to try. As a result I lack some common, cherished
memories that many sighted children and early Braille readers have from growing
up. I never read The Cat in the Hat, Green Eggs and Ham, Paddington
Bear, The Babysitters Club, and other childhood classics that provide
a sound foundation for creativity, imagination, and reading ability. I remember
listening to those stories using my Talking Book player, only to fall asleep
almost immediately. Many of you
have had the same experience,
I am sure. The debate whether this is functional reading is a topic for another
discussion, but back to the changes I was embarking on as a young adult.
While my friends looked
confident when reading Braille, I can only imagine the impression I gave as
I read with the printed material two inches from my face. What type of traveler
would I have been if I had had a cane in my hands at the age when a child begins
to walk? I hope and believe that I would be a confident cane traveler today.
Where would I be now if my introduction to functional reading and Braille had
been at the age of four instead of the age of eighteen? Undoubtedly I would
have read the same things my friends read as children.
What if? I would like to
think that I would have come naturally to believe strongly in the philosophy
that is the basis of the National Federation of the Blind. Perhaps I would never
have realized that I had actually gone through the stages of independence that
Dr. Jernigan wrote about in his reply to three STEP students at the Louisiana
Center for the Blind in 1993 in "The Nature of Independence."
As it was, I was stuck
for a long time in the fear-and-insecurity stage. I cringed whenever the teacher
called on me to read the next passage in whatever we were reading. I prayed
every time I went into a new environment that I wouldn't make a fool of myself
as the result of taking part in the fine but dangerous art of faking vision.
Effectively using a long white cane could have eliminated the fears I bottled
up inside myself--like reliving the painful memory of running into the Gap's
clear glass wall, a wall that a cane would easily have detected. We do not have
to go any further evoking the scenarios that occur in the fear-and-insecurity
stage. Many of you have stories that could top my own.
Like Dr. Jernigan and his
quest to find better canes and better teaching methods, I ventured to think
outside the box I was in, a box created by the misguided philosophy that focused
on which label to place on a blind child. Maybe the specialists hoped that,
if they labeled me partially sighted, I would not have to suffer the stigma
attached to those who were called blind. I do not know. All I know now is that
blindness does not detract from a person's respectability or character. I have
learned this from the large family I have in the National Federation of the
Blind.
Moving on to the rebellious-independence
stage, I graduated from high school and was preparing for college. I came to
the clear but daunting realization that I needed skills that I should have learned
years before. I entered the Louisiana Center for the Blind (LCB). I had never
seen the fire, enthusiasm, and professionalism of the instructors at LCB. At
the time I did not know if this was because I arrived just after the 1999 national
convention or if it was a normal occurrence at the center. Now I am more than
sure it was not just any old postconvention rush; it was the daily atmosphere
communicating that these blind instructors truly believed in every student.
This conviction was not based on the amount of vision the student had.
After a few weeks of training,
I caught the fire at the core of all of the instructors and staff at LCB, so
much so that after only four weeks I felt that I had gotten what I came for
and it was time to go to college. I had learned the Braille code. I had the
most basic techniques of blindness. After leaving LCB and starting college,
I found out that my training had only begun. Absolutely nothing can replace
well-invested time in a training facility such as the Louisiana Center for the
Blind in Ruston, the Colorado Center for the Blind in Denver, and BLIND, Inc.,
in Minneapolis.
One occasion last semester
showed me exactly how much I had grown in my quest for true independence, but
also how much is left to do in breaking the ugly stereotypes that discolor the
victories of the NFB. The National Federation of the Blind has fought to change
public opinion about the capabilities of blind people, but we still have a lot
more work to do.
Like many other college
students on Friday night, a group of us went out to the Outback Steakhouse.
The decision to eat out was based on the university's dining hall selection
for the night: barbecue meatballs, baked squash casserole, and Razorback marble
cake. Let's just say that the food that night was not to our liking. One sighted
friend was with us. We could have taken a cab or public transportation--if any
had been available--to the restaurant. But the outing was not a test of our
travel skills, and I for one was past feeling that getting everyplace without
aid was necessary to prove that I was truly independent.
At one point in my life
I would not have brought my cane to such an outing since I was with friends.
I would have counted on them to tell me what obstacles were ahead. But that
night I used my cane, just as I do every other day of the week. When we were
seated, feelings of fear, anxiousness, and dread did not fill my consciousness
as they had a few years before whenever the lighting was poor or my vision wasn't
good that day or I was in a place I had never been before. I did not need assistance
to read the menu, because it was in Braille, which is something I am very proud
to be able to read today.
After we were finished
with our meal, a very interesting topic came up. Clearly we all had enjoyed
our time together, but our sighted friend said something that has made its way
into my personal convictions and fuels my determination to embody sound philosophy
to those who are imprisoned by stereotypes and to misguided professionals who
claim to know what is best. Being the honest person she is, our friend commented
that spending time with us did not feel as if she was working a job. This was
contrary to the way she has felt spending time with other blind people, dealing
with tasks like reading menus, making sure that someone did not wander off,
and describing in detail the location of food on a dinner plate.
At the time I did not know
whether to take her comment as a compliment or an insult. I couldn't decide
whether her perception was a commentary on our level of independence or on the
inferior capacities of our blind brothers and sisters. That's another question
to ponder. Believe me, such questions would have the makings of a challenging
philosophy seminar. Plainly I have come a long way from where I would have been
without meeting the members of the NFB. Also I have chilling evidence of how
much more work is left to do in bringing a healthy philosophy to the forefront
of the education, nurturing, and belief systems of both blind and sighted people.
As my understanding of
Federation philosophy has grown in the past few years, I have discovered that
the very aspects of blindness I once believed beneath me are now the solid foundation
on which I function as a competent, first-class blind young woman. I asked earlier
if my beliefs would have been different if I had acquired the necessary tools
and attitudes towards blindness earlier in my life instead of just a few years
ago. My answer is that there would be a substantial possibility that I would
not now personally understand the irreversible consequences of an improper education
on blind children, youth, and potential leaders. I certainly would not believe
so strongly in the early introduction of Braille and the long white cane. I
doubt that I would see the positive changes that have taken place in me. Most
important, I would not now clearly foresee the changes that are needed to continue
enlarging the legacy the leaders of the National Federation of the Blind have
established for us.
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